Society

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A society is a grouping of individuals which is characterized by common interests and may have distinctive culture and institutions. Members of a society may be from different ethnic groups. A society may be a particular people, such as the Saxons, a nation state, such as Bhutan, or a broader cultural group, such as a Western society.

The word society may also refer to an organized voluntary association of people for religious, benevolent, cultural, scientific, political, patriotic, or other purpose.

Origin and usage

The English word "society" emerged in the 15th century and is derived from the French société. The French word, in turn, had its origin in the Latin societas, a "friendly association with others," from socius meaning "companion, associate, comrade or business partner." The Latin word was derived from the Greek socus locus, meaning locally social, and implied a social contract between members of the community. There is no analogue in Russian. The Russian equivalent of society is "общество" or "obshchestvo", which means 'commonality'. Implicit in the meaning of society is that its members share some mutual concern or interest, a common objective or common characteristics

In political science, the term is often used to mean the totality of human relationships, generally in contrast to the State, i.e., the apparatus of rule or government within a territory:

    I mean by it [the State] that summation of privileges and dominating positions which are brought into being by extra-economic power... I mean by Society, the totality of concepts of all purely natural relations and institutions between man and man...

In the social sciences such as sociology, society has been used to mean a group of people that form a semi-closed social system, in which most interactions are with other individuals belonging to the group. Society is sometimes contrasted with culture. For example, Clifford Geertz has suggested that society is the actual arrangement of social relations while culture is made up of beliefs and symbolic forms.

According to sociologist Richard Jenkins, the term addresses a number of important existential issues facing people:

1. How humans think and exchange information – the sensory world makes up only a fraction of human experience. In order to understand the world, we have to conceive of human interaction in the abstract (i.e., society).
2. Many phenomena cannot be reduced to individual behavior – to explain certain conditions, a view of something "greater than the sum of its parts" is needed.
3. Collectives often endure beyond the lifespan of individual members.
4. The human condition has always meant going beyond the evidence of our senses; every aspect of our lives is tied to the collective.

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